History of Khajuraho

Legend has it that one sultry summer night, Hemvati, the widowed daughter of a minister of the King of Benaras, was bathing in the lake when the Moon God Chandrama saw here and was entranced by her beauty. The son born out of their union was Chandravarman who grew up to found the Chandela dynasty.

In order to atone for his mother's lapse, he raised temples that celebrated the union of Purush and Prakriti, man and nature, as the source of all life and creation. Chandela Rajputs rose to power during the early 10th century AD in the land known as Jajhauti, now Bundelkhand. From being local feudatories of the Partiharas of Kannauj, they rose to become a major power in northern India. They were great patrons of the arts and equally great builders.

From 12th century onward, the other rival power of central India and Muslim invaders like Mahmud Ghazni whom the Chandelas had kept at bay, began reasserting themselves. Al-Biruni, the chronicler of Mahmud Ghazni, mentions Jajhauti with 'Kajuraha' as its capital.

Far removed from the politcal centre of the kingdom, its location minimised the danger of external attack, making Khajuraho te Chandelas' spiritual homeland. In 1335 Ibn Batuta talks about 'Kajarra' with a great pond, flanked by temples containing idols and ascetics with matted locks living in them.

A typical Khajuraho temple sits upon a lofty stone terrace called the adisthana or jagati, over which rise the jangha or walls of the inner compartments. It also has canopied windows with balconies to admit air and light into the interior. The roof comprises turrets of varying heights, culminating in the tall and graceful curvilinear shikhara suggesting rising mountain peaks.

The Khajuraho temples are almost all aligned east to west, with the entrance facing east. A profusely carved arch leads to the oblong porch or ardhamanapa, behind which is the large assembly hall or mandapa, open on three sides, followed by the still larger hall mahamandapa, a closed hall with a corridor around it.